14 September 2014

CONFERENCE: "Scriptoria e biblioteche nel basso medioevo (secoli XII-XV)", (Todi, 12-15 October 2014)

WHAT: "Scriptoria e biblioteche nel basso medioevo (secoli XII-XV)", LI Convegno storico internazionale CISBaM-Accademia Tudertina 

WHERE: Todi (Perugia), Italy

WHEN: 12-15 October 2014

All information here

CONFERENCE: "The role of conscience for the religious peace of Augsburg" (Zurich, 2 December 2014)

WHAT:  Die Bedeutung des Gewissens für den Augsburger Religionsfrieden, "The role of conscience for the religious peace of Augsburg", Conference

WHERE: University of Zurich, Senatszimmer KOL-E-13

WHEN: 2 December 2014, 18.15

Speaker: Prof. Dr. Heinrich De Wall, Friedrich-Alexander-Universität Erlangen-Nürnberg

All information here

CONFERENCE: "The Codex Gregorianus: the life of a legal compilation from Diocletian to Justinian" (Zurich, 4 November 2014)

WHAT: "The Codex Gregorianus: the life of a legal compilation from Diocletian to Justinian", Conference

WHERE: University of Zurich, Senatszimmer KOL-E-13

WHEN: 4 November 2014, 18.15

Speaker: Dr. Simon Corcoran , University College London

All information here

CONFERENCE: "The reign of law and the magistrates: a problem for historians and legal historians" (Zurich, 7 October 2014)

WHAT: "Die Herrschaft des Rechts’ und ihre Magistrate: Ein Problem der Neueren Geschichte für Historiker und Rechtshistoriker", "The reign of law and the magistrates: a problem for historians and legal historians", Conference

WHERE: University of Zurich, Senatszimmer KOL-E-13

WHEN: 7 October 2014, 18.15

Speaker: Prof. Dr. Robert von FriedeburgErasmus Center for Early Modern Studies, Rotterdam

All information here

CFP: "Special Issue of Gender & History: Marriage’s Global Past"

Call for Papers
Special Issue of "Gender & History": Marriage’s Global Past

Deadline: 15 January 2015

Sara McDougall, John Jay College of Criminal Justice (CUNY)
Sarah Pearsall, Cambridge University

This special issue of Gender & History explores marriage's global past from the medieval to the modern era. They solicit contributions that examine aspects of the history of marriage in societies and cultures throughout the world, with special attention to ideas and practices of monogamy and polygamy. Of particular interest is the role of gender in the construction and reconstruction of marriage. They also solicit papers that interrogate the relationship of marriage to various forms of power, including those of state, religious, and colonial institutions as well as the complicated dynamics of authority within households. They welcome both broad, comparative studies and more narrowly-focused ones.
Many imagine marriage as a timeless institution. In fact, as William Alexander wrote in 1779, in his History of Women, From the Earliest Antiquity, to the Present Time, “Marriage is so far from having been an institution, fixed by permanent and unalterable laws, that it has been continually varying in every period, and in every country.” This historian thus acknowledged both the shifting nature of marriage as an institution in a global context, as well as the ways that marriage profoundly shapes, and is shaped by, the role and status of women and men. This special issue similarly assumes varieties of marriages, in terms of both chronology and geography.
This special issue will also interrogate the profound interconnection of gender and marriage, especially with reference to issues of rank, race, age, nationality, culture, religion, and sexuality. Indeed, what might constitute “traditional” marriage in one context might appear radical in another. Indeed, while many contemporary scholars and advocates have called for a redefinition of what is termed “traditional marriage,” recent scholarship has also emphasized how very little is traditional about what is currently described in the Oxford English Dictionary as: “the formal union of a man and a woman, typically as recognized by law, by which they become husband and wife.”
One of the goals of this special issue is to explore how the idea of so-called “traditional marriage” took root and spread in many cultures. Often, of course, it did so even as local social practices deviated, sometimes notably, from this norm. Christian teachings beginning in the first millennium endorsed a particular model of marriage that became not only a centerpiece of Christian faith but also a potent political and social force across the world. In this model, marriage had to be exclusive and indissoluble, a monogamous and enduring commitment between one man and one woman. At that time and in subsequent centuries, as Christian teachings spread throughout the world, this model of marriage came into contact with cultures that had a variety of different ideas about the best ways to marry, and the purpose of marriage. Clashes between different practices of marriage lay at the heart of many early modern and modern encounters. This special issue of Gender & History hopes to offer new interpretations of this complex and fascinating history.
The volume will begin with a colloquium to be held 18-20 March 2016 at Cambridge University. Paper proposals (750 words maximum) are to be submitted by 15 January 2015. Invitations to present at the colloquium will be issued in February 2015. All those presenting must submit articles for pre-circulation by 15 January 2016. Participants will also be expected to read all the other articles and to participate fully in the two-day colloquium. This participation will include commenting on the paper of another participant, as well as more general discussions. After the colloquium, participants will be invited to submit their revised papers for publication. Those accepted by the editors for publication will be expected to submit their manuscripts by 1 September 2016. This timeframe will allow the editors to work with authors to produce the final text of the issue for publication in 2017.
Please send paper proposals to by 15 January 2015, with "Marriage’s Global Past” in the subject heading.

12 September 2014

CFP: "Law, Religion and Disability", special issue of the Canadian Journal of Disability Studies

Special Issue of the Canadian Journal of Disability Studies
The relationship of law, religion and disability is complex, emerging and still in development as a research area.  Scholarship on religion and disability has included feminist reflections regarding religion and disability (e.g. Minister 2013) and analysis of the physical isolation that can result in congregations where accommodations are made but without reflection on the communal aspects of integration (Eiesland 1994).  Further, health care providers working with disabled individuals negotiate and navigate their own religious identities in their professional sphere (Bray, Egan and Beagan 2012).  Legal advancement within the disability movement has produced results such as the Convention on the Rights of Persons with Disabilities, the Americans with Disabilities Act and the Accessibility for Ontarians with Disabilities Act.  Public and policy challenges remain highly contested and disability advocates reflect on the limitations of existing policy as well as the challenge of the application of these policies (e.g. Prince 2012; Johner 2013).  
We are seeking articles that articulate the diverse perspectives of disability studies as it relates both to law and religion.  There are multiple ways the religion, law and disability intersect with one another.  The special issue intends to explore overlapping themes in dialogue to reflect on the current discourse about disability, disabled identities and its interconnections with law and religion.
Possible topics can include, but are not limited to:
What social, cultural or religious norms have created exclusive or inclusive environments?  E.g. What constraints might the Quebec Charter of Values have created for individuals at the intersection of religion and disabled identities?
Religious individuals and organizations face challenges regarding the theological debates regarding inclusivity versus exclusivity in the accommodation of disabled individuals.  What are some of the challenges of negotiating theological doctrine and what are the nuances made possible through theology regarding disability?
How is disability taught or not taught, in schools or within religious institutions?  What are the policies in the education system regarding disability and what challenges are ongoing regarding education and disability?
How do religious organizations and law respond to disability within a health framework?  What challenges are faced by healthcare workers who are religiously identified or disabled?  In what ways are religion, law and disability or disabled identities negotiated?

JOURNAL: "A Special Issue of Frontiers: A Journal of Women’s Studies: The ERA in the 21st Century"

Guest Editor: Laura Mattoon D’Amore

Due date for receipt of papers is October 1, 2014

The failure of the Equal Rights Amendment links generations of feminists across nearly a century of activism.  In 1923, Alice Paul introduced the Equal Rights Amendment to Congress for the first time, demanding equality of rights under the law, regardless of sex. The amendment was introduced unsuccessfully to every Congress since 1923. Though it became a central rallying point for Second Wave feminism, passing both houses of Congress in 1972, it ultimately failed to receive enough state ratifications before its deadline in 1982. Despite its repeated failure the ERA has served as a symbolic torch carried by generations of feminists fighting for women’s rights.
The ERA serves as a conduit for critical dialogues about equal rights, because while the cultural, legal, political, and intellectual heritage of the United States is rooted in the “self-evident” precept of equality, it has prevented the ratification of the Equal Rights Amendment for 90 years.  Furthermore, the topic of the ERA sometimes alienates supporters of equal rights who criticize its complicity in marginalizing race, class, gender, and sexuality through its heteronormative focus on women’s rights. The subject of the ERA has also caused some intergenerational conflict. Some activist feminists who have been working on the ERA for decades—who were in the trenches when it failed in 1982—believe that they have a more true idea of the significance of the loss.  Other activist feminists see the amendment as less relevant today than ever before, and are ready to rally efforts in other spaces.  Academics are highly critical of the political, economic, and legal shortcomings of the past, of the failure to unite in the present, and of the ways that the rhetoric of women’s equality that is so tightly intertwined with the ERA is, in turn, marginalizing others (particularly in terms of its lack of connection to intersections of race, class, gender identity, and sexuality).
This Special Issue about The ERA in the 21st Century seeks to bring together an interdisciplinary array of scholars from such academic disciplines as women’s, gender, and sexuality studies, American studies, history, law, literature, and political science with practitioners from the legal and political professions and activists from grassroots organizations to discuss the proposed Equal Rights Amendment to the U.S. Constitution.  

CONFERENCE: "16th Annual Graduate Student Conference in African-American History" (Memphis, 11-13 February 2015)

WHAT: the 16th Annual Graduate Student Conference in African-American History, Conference and Call for papers

WHERE: University of Memphis, Memphis, Tennessee

WHEN: 11-13 February 2015

Deadline for proposals is December 1, 2014

The Graduate Association for African-American History (GAAAH) at The University of Memphis invites graduate students at all levels to submit proposals for its 16th Annual Graduate Student Conference in African-American History, to be held February 11-13, 2015, in Memphis, Tennessee. They welcome the submission of individual papers, complete sessions, workshops, and roundtables on all topics relating to the scholarship and teaching of the history of African Americans and blacks throughout the Diaspora. They hope to represent a broad range of disciplinary and methodological approaches.
For graduate students individual paper proposals should include a 300-word abstract, including a paper title; author contact information; postal address and e-mail address; and brief curriculum vitae. The organizers of complete sessions should send, in a single submission, abstracts and cvs for each of the paper presenters; 200-word description of the session; and contact information for all participants. Please list audio-visual requirements, if any.
This year’s conference will feature a keynote address from Dr. Eddie S. Glaude.  Dr. Glaude is a William S. Tod Professor of Religion and African American Studies, Department of Religion, and Chair, Center for African American Studies, at Princeton University.  Dr. Glaude’s books include In a Shade of Blue: Pragmatism and the Politics of Black America and Exodus!: Religion, Race, and Nation in Early 19th Century Black America.
The submission deadline for proposals is December 1, 2014. A committee of University of Memphis professors will consider all papers for the “Memphis State Eight Paper Prize” which is awarded to the conference’s best paper. The first place prize includes a monetary award. Second and third place papers will also receive recognition.

CFA: "Journal of Civil and Human Rights"

The Journal of Civil and Human Rights is seeking authors of articles and reviews to submit their work. The deadline is rolling. We put articles into the peer review process in the order they arrive.
More information about the journal, including the mission statement, submission guidelines, and editorial board, is available here:
The Journal of Civil and Human Rights is a peer-reviewed, interdisciplinary, academic journal dedicated to studying modern U.S.-based  social justice movements and freedom struggles, including transnational ones, and their antecedents, influence, and legacies. The journal features  research-based articles, interviews, editorials, and reviews of books, films, museum exhibits, and Web sites.
Please direct all submission inquiries to Michael Ezra, editor,

CFP: "All True, All Fiction: Conspiracy Theories at the Contours of Legality" (Washington D.C., 6-7 March 2015)

WHAT: All True, All Fiction: Conspiracy Theories at the Contours of Legality, 18th Annual Meeting of the ASLCH, Association for the Study of Law, Culture, and the Humanities, Call for papers

WHERE: Washington, D.C.

WHEN: 6-7 March 2015

Deadline 5 october 2014

All information here

This panel aims to analyze conspiracy theories in their connection to law and their effect on people’s relationship to legality. At first glance, law and conspiracy theories seem to share similar qualities. Both are initially suspicious of the knowledge they are provided with; both employ methods of elimination; and, ultimately, both establish a certain ‘truth’ about their cases. Yet they are situated on a conflicting ground ontologically, ultimately aiming to achieve very different purposes. Furthermore, the law’s verdict is supposed to be final, but conspiracy theories change, differ, become amended, and get replaced by others as agendas shift. Unlike legal proceedings with a conclusive endpoint, the act of conspiratorial thinking thus needs to be constantly fed with new information. In this sense, with its claim on the finality of its verdict and authority to establish facts, the law is in a position to contain conspiracy theories while at the same time, inevitably, holding the potential to produce them by its very insistence on the certainty of the truth it engenders. This panel aims to reflect on this tension by analyzing the murkiness and (un)certainty that conspiracy theories generate at once as they confront the rituals of law, captured in such realms as courtrooms, legal documents, and government declarations. Yet, rather than approaching conspiracy theories as the final contenders on a hierarchical ladder of informed knowledge, a product of a “crippled epistemology” (Sunstein and Vermeule 2009), or a potential threat or risk to society, it analyzes them as a narrative genre that helps establish people’s relationship to the state and the legal field around them. It takes as its starting point anthropological analyses that have sought to interrogate the intersections of conspiratorial thinking with rumor, gossip, secrets, witchcraft, and magic as they vacillate between the contours of legality and the purported transparency of the state. Ultimately, the panel aims to reflect on conspiracy theories as a form of legal fiction.
If you are interested in presenting on this panel, please submit an abstract of no more than 350 words to by October 5, 2014.

09 September 2014

CONFERENCE: Lay Participation in Modern Law - A Comparative Historical Analysis


Helsinki, September 17th-19th, 2014
Venue: University of Helsinki, Faculty of Law, Porthania, Yliopistonkatu 3

Organisers: Profs. Heikki Pihlajamäki (Helsinki), Georges Martyn (Ghent), Anthony Musson (Exeter), Markus Dubber (Toronto)

Funded by: Academy of Finland, Federation of Finnish Learned Societies, Fonds Wetenschappelijk Onderzoek (Flanders)


Thursday, 18 September

Session 1: The Roots of Modern Lay Participation, 10.00-12.00
  • University of Helsinki, Porthania (Yliopistonkatu 3), room P617
  • David Mirhady (Simon Fraser University): Knowing the Law and Deciding Justice:  Lay Expertise in the Democratic Athenian Courts
  • Anthony Musson (University of Exeter): The Legacy of Magna Carta: the Enigma of the Jury


08 September 2014

SEMINAR: "Les conflits d’intérêts «structurels»: L'organisation de la recherche scientifique" (Paris, 18 September 2014)

WHAT: Les conflits d’intérêts «structurels»: L'organisation de la recherche scientifique, seminar

WHERE: 9, Rue Maleur - Salle 409, Paris

WHEN: 18 September 2014, 5:00 pm - 7:30 pm

All information here

SYMPOSIUM: Meanings of Justice in New World Empires: Settler and Indigenous Law as Counterpoints

Symposium on Comparative Early Modern Legal History:
Meanings of Justice in New World Empires: Settler and Indigenous Law as Counterpoints

Date: Friday, October 10, 2014
Location: Newberry Library, Chicago
Organized by: Brian Owensby (University of Virginia) and Richard J. Ross (University of Illinois at Urbana-Champaign)

Home            Understandings of justice differed among New World empires and among the settlers, imperial officials, and indigenous peoples within each one.  This conference will focus on the array of meanings of justice, their emergence and transformation, and the implications of adopting one or another definition.  Our emphasis is less on the long-studied problem of the ethics of conquest and dispossession as on the notions of justice animating workaday negotiations, lawsuits, and assertions of right.  To this end, we are interested in the following sorts of questions: What about pre-contact legality and about European debates about law impelled empires to offer indigenous people access to settlers’ courts and legal remedies?  How did indigenous notions of legality shape natives’ resort to settlers’ law?  How and why did it occur to Indians that European law offered them a tactical opportunity?  To what extent did indigenous litigants and communities see law as a moral resource?  In what ways did Indians misconstrue settler’s legality because of their own preconceptions about justice?  How did indigenous recourse to law shape colonial and imperial legal structures?  These questions invite reflection on how settler law became intelligible—tactically, technically and morally—to natives. 

From the Europeans’ point of view, settlers thought about their own legal order by reference to highly stylized depictions of natives’ law.  Sometimes indigenous legality was treated as an example of primitivism, or savagery, or the work of the devil; sometimes as an honorable system appropriate to the social situation of Indians; sometimes as a precursor to imperial law; sometimes as reminiscent of legal systems in European antiquity or in other non-Western societies; and sometimes as an early stage in the Scottish Enlightenment’s four-stage theory of socio-legal development.  How did indigenous law serve as a contrast that helped settlers legitimate, critique, and understand their own legal system?  Conversely, in what ways did the example of settler law occasion debates about the meaning of justice within native communities?  The conference will bring together law professors, historians, and social scientists to explore how settler and indigenous law acted as counterpoints within and across European New World empires.

Brian Owensby (University of Virginia History) and Richard Ross (Illinois at Urbana-Champaign Law and History) organized “Meanings of Justice in New World Empires: Settler and Indigenous Law as Counterpoints.”  The conference is an offering of the Symposium on Comparative Early Modern Legal History, which gathers under the auspices of the Center for Renaissance Studies at the Newberry Library in Chicago in order to explore a particular topic in the comparative legal history of the Atlantic world in the period c.1492-1815.  Funding has been provided by the University of Illinois College of Law. 

            Attendance at the Symposium is free and open to the public.  Participants and attendees should preregister by contacting the Center for Renaissance Studies at the Newberry Library at 312.255.3514, or send an e-mail to Papers will be precirculated electronically to all registrants. 

04 September 2014

CONFERENCE: "40.Deutscher Rechtshistorikertag", (Tubinghen, 7-11 September 2014)

WHAT: 40.Deutscher RechtshistorikertagDie rechtshistorischen Lehrstühle laden herzlich ein

WHERE: Tubinghen University, Law Department, Tubinghen, Germany

WHEN: 7-11 September 2014

All information here


Sonntag, 7. September 2014
Ab 13.00
Anmeldung im Kongressbüro, Neue Aula, Geschwister-Scholl-Platz, Erdgeschoss
 (ab Montag, 8. September 2014: 
Neue Aula, Dozentenzimmer, Raum 138)
HS 14
Forum Junge Rechtsgeschichte
Leitung: David von Mayenburg (Frankfurt/M.)

Vera Langer (Frankfurt): Der große Vestalinnenprozess von 115/114 v. Chr. 
– ein Ereignis im Spannungsverhältnis
 zwischen Recht und Religion

Philipp Klausberger (Wien): Überlegungen zum Verschulden im Römischen 

Matthias Maetschke (Bonn): ‚Von Verdammung der Missethäter zur Bergarbeit‘. 
Das Scheitern der Bergwerksstrafe 
in der Habsburgermonarchie (1728-1768)

Lena Foljanty (Frankfurt/M.): Rechtskultur und Methode. Aneignung westlichen
Rechtsdenkens im Japan des 19. Jahrhunderts

Eröffnung des Rechtshistorikertags
Jörg Kinzig (Dekan der Juristischen Fakultät)
Heinz-Dieter Assmann (Prorektor der Eberhard-Karls-Universität Tübingen)
Rainer Stickelberger (MdL, Justizminister des Landes Baden-Wüttemberg)
Otfried Höffe (Tübingen): Ist Machiavelli im ‚Il Principe‘ ein Machiavellist?

31 August 2014

BOOK: "Jews in Early Christian Law", J. V. Tolan, N. de Lange, L. Foschia, C. Nemo-Pekelman (eds.)

Jews in Early Christian Law 
Byzantium and the Latin West, 6th-11th centuries

379 p., 156 x 234 mm, 2014

All information here

The sixth to eleventh centuries are a crucial formative period for Jewish communities in Byzantium and Latin Europe: this is also a period for which sources are scarce and about which historians have often had to speculate on the basis of scant evidence. The legal sources studied in this volume provide a relative wealth of textual material concerning Jews, and for certain areas and periods are the principal sources. While this makes them particularly valuable, it also makes their interpretation difficult, given the lack of corroborative sources.
The scholars whose work has been brought together in this volume shed light on this key period of the history of Jews and of Jewish-Christian relations, focusing on key sources of the period: Byzantine imperial law, the canons of church councils, papal bulls, royal legislation from the Visigoths or Carolingians, inscriptions, and narrative sources in Hebrew, Greek and Latin. The picture that emerges from these studies is variegated. Some scholars, following Bernhard Blumenkranz, have depicted this period as one of relative tolerance towards Jews and Judaism; others have stressed the intolerance shown at key intervals by ecclesiastical authors, church councils and monarchs.
Yet perhaps more than revealing general tendencies towards "tolerance" or "intolerance", these studies bring to light the ways in which law in medieval societies serves a variety of purposes: from providing a theologically-based rationale for social tolerance, to attempting to regulate and restrict inter-religious contact, to using anti-Jewish rhetoric to assert the authority or legitimacy of one party of the Christian elite over and against another. This volume makes an important contribution not only to the history of medieval Jewish-Christian relations, but also to research on the uses and functions of law in medieval societies.

CFP: Criminal Law and Emotions in European Legal Cultures (Berlin, 2015)

What: Criminal Law and Emotions in European Legal Cultures. From 16th Century to the Present
Where: Center for the History of Emotions, Max Planck Institute for Human Development, Berlin
When: 21-22 May 2015

Deadline: October 1st 2014

Laura Kounine
Gian Marco Vidor

Elizabeth Lunbeck (Vanderbilt University)
David Sabean (UCLA)

Roundtable Discussion
Dagmar Ellerbrock (MPIB/ TU Dresden)
Terry Maroney (Vanderbild University)

Legal institutions and jurists have often perceived themselves and promoted an image of their role and activity as essentially 'rational'. Yet, emotions have always been integral to the law, particularly in the case of criminal law. Emotions were and are taken explicitly or implicitly into consideration in legal debates, in law-making, in the codified norms and in their application, especially in relation to paramount categories such as free will, individual responsibility and culpability, or the aggravating and mitigating circumstances of a crime. Emotions could directly or indirectly play a role in defining what conduct was legally relevant, worthy of legal protection or in need of legal proscription; in why and how it was necessary to punish, and what feelings punishment was meant to evoke.
Legal scholars in the past did not shun the complex relationship between law and emotions. Yet it is in the last two decades that specialists from different disciplines, from law theory to psychology, from philosophy to history, have shown an increasing and lively interest in unravelling the role played by passions, feelings and sentiments in criminal law. Special attention has been focused on three key areas: norms, practices and people.
This two-day conference seeks to historicize the relationship between law and emotions, focusing on the period from the sixteenth century to the present. It aims to ask how legal definitions, categorizations and judgments were influenced by, and themselves influenced, moral and social codes; religious and ideological norms; scientific and medical expertise; and perceptions of the body, gender, age, social status. By examining the period between the sixteenth century and the present day, this conference also seeks to challenge and problematize the demarcation between the early modern and the modern period, looking at patterns and continuities, as well as points of fissure and change, in the relationship between law and emotions. In particular, it seeks to question the extent to which ideas about law and emotions fundamentally shifted around the eighteenth century—the traditional marker of the ‘modern’ period.
This conference will explore how legal professionals, as judges, prosecutors, defense attorneys and other legal officials, handled different forms of knowledge about emotions in the practice of law, in accordance with, or in opposition to, general social and cultural attitudes and public opinion. It will further investigate the presence and absence—and their meanings—of emotions in the courtroom, as a fundamental aspect of criminal law practices. It will take into consideration not only the emotions which were shown, expected and provoked but also the ones which were repressed, controlled or proscribed by different legal actors and the public. Finally it will also include analysis of how legal understandings of emotions were portrayed in the media and in the wider society.
We invite submissions from scholars of different historical disciplines, working on early modern and modern periods and particularly encourage proposals from scholars working on Northern, Central and Eastern European countries, and the non-Western world.

The conference will be held in English.

Accommodation and travel expenses for those presenting will be covered by the Max Planck Institute for Human Development. If you are interested in participating in this conference, please send us a proposal of no more than 300 words and a short CV by 1 October 2014 to

Papers should be no longer than 20 minutes, in order to allow time for questions and discussion.

For more information click HERE

30 August 2014

ARTICLE: S. Balossino on « Notaire et institutions communales dans la basse vallée du Rhône, XIIe-XIIIe siècles »

S. BALOSSINO, « Notaire et institutions communales dans la basse vallée du Rhône, XIIe-XIIIe siècles », in "Le notaire, entre métier et espace public en Europe (Moyen Âge – Temps modernes)", L. Faggion - A. Mailloux - L. Verdon (ed.), Aix-en-Provence, Presses de l’Université de Provence, 2008, p. 183-197

All information here

BOOK: "La legislazione antimagnatizia a Firenze", edited by Silvia Diacciati and Andrea Zorzi


Istituto storico italiano per il Medioevo, Fonti per la storia dell'Italia medievale
edited by Silvia Diacciati - Andrea Zorzi, 2013, n. 36, pp. 382

All information here
Table of contents:
Ordinamenta Iustitie
Firenze, Archivio di Stato, Statuti del Comune di Firenze, 1 
Firenze, Biblioteca Nazionale Centrale, Fondo Nazionale, II, 1 153
Firenze, Archivio di Stato, Capitoli, Registri, 41
Firenze, Archivio di Stato, Statuti del Comune di Firenze, 2

ARTICLE: R. Gibbs on "The 13th-century development of illumination in Bolognese copies of the Decretals of Gregory IX"

R. GIBBS, "The 13th-century development of illumination in Bolognese copies of the Decretals of Gregory IX", in G.P. Brizzi, M.G. Tavoni, (ed.) "Dalla pecia all'e-book : libri per l'università : stampa, editoria, circolazione e lettura", Atti del Convegno internazionale di studi (Bologna, October 21-25 2008), CLUEB 2009, pp. 1-19 

BOOK: "Shipping, Trade and Crusade in the Medieval Mediterranean. Studies in Honour of John Pryor", Edited by Ruthy Gertwagen and Elizabeth Jeffreys

  • Edited by Ruthy Gertwagen, Haifa University, Israel, and Elizabeth Jeffreys, University of Oxford, UK
  • May, 2012
  • The cutting-edge papers in this collection reflect the wide areas to which John Pryor has made significant contributions in the course of his scholarly career. They are written by some of the world's most distinguished practitioners in the fields of Crusading history and the maritime history of the medieval Mediterranean. His colleagues, students and friends discuss questions including ship construction in the fourth and fifteenth centuries, navigation and harbourage in the eastern Mediterranean, trade in Fatimid Egypt and along the Iberian Peninsula, military and social issues arising among the crusaders during field campaigns, and wider aspects of medieval warfare. All those with an interest in any of these subjects, whether students or specialists, will need to consult this book.
all information here

29 August 2014


 Pictures: the certificate of the Van Caenem prize. Photo of Prof. em. dr. dr. h.c. mult. Raoul Van Caenegem congratulating Bram Delbecke.

To encourage promising young  researchers, the ESCLH established the Van Caenegem prize, named after  R.C. Van Caenegem a leading scholar  in the field of comparative legal history.  The prize is awarded biyearly to a young legal historian deemed to have written the best article in Comparative Legal History, the ESCLH journal, in the two years before ESCLH conferences.

On recommendation of the Van Caenegem Prize Committee the ESCLH has decided at its meeting in Macerata in July 2014 to give this prize to Bram Delbecke for his article

"The Political Offence and the Safeguarding of the Nation State: Constitutional Ideals, French Legal Standards and Belgian Legal Practice, 1830–70."

The members of the Van Caenegem Prize Committee were:  Kjell Åke Modéer (Lund) (president of the Committee), Thomas Duve (Frankfurt), Richard H. Helmholz (Chicago), Bruno Debaenst (Ghent) and  Kamila Staudigl-Ciechowicz (Vienna).

The motives of the Committee
“The article on the political offence and it's reproduction in the Belgium constitutional law is a convincing paper, which combines solid scholarship, readings of historical texts, with a clear question of great importance for the comparative constitutional history of Europe.  We regard it as an added value that he has brought up a problem within comparative constitutional law, also masterly handed by Raoul van Caenegem himself. Delbecke obviously masters his topic, he has both an eye for detail, while always keeping the general overview. Even if he concentrates on the legal aspects of his topic, he also contextualizes by putting the legal development in relation to socio-religious as well as economic questions. The dynamic, expressive way in which the article is written, demonstrates Bram Delbecke’s skilful approach to comparative European legal history. To sum up: It fits perfectly within the framework of “comparative legal history”.”

The board of the ESCLH wants to congratulate dr. Bram Delbecke for his fine piece of scholarship. The board and the editors of Comparative legal history call for other young legal historians who are eligible under the rules of the Van Caenegem prize to send manuscripts for review to the articles editor of Comparative legal history (

The prize consists of certificate and a sum of money.
(text: Dirk Heirbaut (Gent))